THE CULTIVATION OF DISCRIMINATION- PAMPHLET
“May the Buddhas and the teachers bless me
That I may explain definitively as I have remembered them,
Wonderfully profound, yet clear and easy to understand—
The unerring words of my perfect teacher.”
—Patrul Rinpoche, The Words of My Perfect Teacher, p. 3
These “words of my perfect Master” were transcribed from Bhagwan Ra Afrika’s discourses from June 2003 through November 2003, as well as from many notes of conversations with him.
We have included two appendices to assist in your “cultivation of discrimination.” Appendix I, which outlines feelings and behaviors associated with the lack of drishti, and Appendix II, which outlines the various manifestations the lack of drishti takes.
“May the Buddhas and the teachers bless me
That I may explain definitively as I have remembered them,
Wonderfully profound, yet clear and easy to understand—
The unerring words of my perfect teacher.”
—Patrul Rinpoche, The Words of My Perfect Teacher, p. 3
These “words of my perfect Master” were transcribed from Bhagwan Ra Afrika’s discourses from June 2003 through November 2003, as well as from many notes of conversations with him.
We have included two appendices to assist in your “cultivation of discrimination.” Appendix I, which outlines feelings and behaviors associated with the lack of drishti, and Appendix II, which outlines the various manifestations the lack of drishti takes.
“May the Buddhas and the teachers bless me
That I may explain definitively as I have remembered them,
Wonderfully profound, yet clear and easy to understand—
The unerring words of my perfect teacher.”
—Patrul Rinpoche, The Words of My Perfect Teacher, p. 3
These “words of my perfect Master” were transcribed from Bhagwan Ra Afrika’s discourses from June 2003 through November 2003, as well as from many notes of conversations with him.
We have included two appendices to assist in your “cultivation of discrimination.” Appendix I, which outlines feelings and behaviors associated with the lack of drishti, and Appendix II, which outlines the various manifestations the lack of drishti takes.